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Focus on the roots and the flowers will blossom

So today, I decided to water the plants at home…in actual sense I was instructed to water them by mother dearest😅😅…

It’s quite therapeutic I must say…wish I was told earlier hehehe…

Anywho, so as I was watering I remembered an incident that occurred when I was much younger..

I had these plants that I had planted and I’d water them daily…they didn’t necessarily grow as well as I had wanted them to even though I thought I was doing everything right😅

Until one day when my dad found me watering…

So I used to focus much on the leaves and not the root…that was what wasn’t right apparently..

So he told me to focus on watering the soil in which the plants were rooted and the leaves and flowers would eventually blossom…

This was my eureka moment and from then, I remember my plants grew so well, we ended up even plucking and cooking them.

I felt like a happy farmer then😅😅…

This brought me to some of my favorite scriptures..

Ephesians 3:17-19(NIV)
So that Christ may dwell in your hearts through Faith, being _rooted_ and grounded in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep the love of Christ, and to know the Love which surpassed knowledge that you may be filled to the measure of all the fullness of God..

1 Thessalonians 2:13 (NIV)

And we also thank God continually because, when you received the Word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the Word of God, which is indeed at work in you who believe…


1 Timothy 4:6
If you point these things out to the brothers and sisters, you will be a good minister of Christ Jesus, nourished on the truths of the faith and of the good teaching you have followed…

Alright, so I’ve shared all this to say….

Once plants are fully nourished with all they require, they have enough intelligence within them to know that they have to grow ….every part of the plant grows and if flowers are present they also blossom..

This brought me to the realization that, the more we give ourselves to God’s Word, the more we grow and blossom…

One doesn’t even have to ‘fake it till they make it’…

One needs not to even fake love or affection, or pretend to be a good person😅😅..

When you give yourself to God’s Word, the love and nature of God work in and through you effortlessly. This is the beauty of God’s Word..It makes us what it talks about 🙌

Piece by Mbaweme

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Trust God and Rest

Love is the foundation of trust. God loved us even before we loved Him. God first reached out to us; He laid the foundation of love. Therefore, we owe Him our unwavering trust.

In Matthew 6:26, Jesus instructed us to look at how God provides for the birds to remind us that God can and will take care of us as well. Take a look at how God took care of you up to this present moment in your life. There are signs in your life that remind you that God is interested in you. The fear you have for the future is predicated on the limited understanding of how you perceive your life or environment today. God knows the future and understands the ramifications of your life better than you do. Therefore, it is in your interest to trust Him and rest while at it. Good parents have plans for their children long before they can think for themselves. Likewise, God had plans for your future before you had plans for yourself.

Trusting God with your future does not exclude you from working towards your goals. However, it means that your future is not contingent on what you have done or not done. In other words, you are at ease regardless of the outcome because God has settled it. God is just as concerned with the things that bother you, including what you consider minor or trivial. Your future will be secure not because you are a good planner or have great foresight but because you have God. Therefore, trust God and lean not on your understanding.

To trust God with your future, you must trust His leadership and always remain in His presence. Being in God’s presence brings peace and joy, and His leadership will order your step. Is the fear of the future fueled by the unpleasant realities of your life today? Put your trust in God and submit your ways to him. The promise is that He will make your path straight. God promises His children rest, but the devil wants you to be stressed. Let go of your worries and enjoy God’s rest. Your future is secure and guaranteed in God. Trust Him, trust His promises, commit your future to Him and rest in His infinite love.

Prayer

Father Lord, I trust you with my future; give me the courage to lean on you. Let my heart be receptive to your wisdom, and help me rest in your promises. Amen

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Balance

Do you wish to live a more balanced life? What would that look like physically, spiritually, and mentally? Just as our physical bodies seek equilibrium, heating and cooling our bodies when our temperature gets a little off, we need balance in other areas of our lives. When we have too much stimulation, we may experience “overwhelm” and feel a need to pull back. When we do not have “enough” challenges, we feel bored. How do we find balance? Recently, I heard a “busy” person talking to someone who seemed “bored.” Rather than helping one another, it seemed they both envied each other but did not appear to be inspired to be more like the other. Instead, a comment was made about the busy person having so many people who want to be with them. Perhaps the busy person just wished for more time like the other seemed to have.

Do you see the challenge? All of us can be unbalanced and jealous, but it takes a great amount of effort to be balanced. Consider the balancing pole. What purpose does it serve? It helps the person when they get out of balance. God created naturally balancing agents inside our human bodies. What are some of those agents? One is our emotional system. When we feel out of balance, our emotions alert us; our stomach may churn, and our heart rate may increase. We can bring God into these experiences, asking Him to help us understand what is inside us. He provides insight into our needs for connection, communication, and other opportunities for balance. He is our balancing pole.

Galatians 5:20-26 tells us that jealousy doesn’t come from God; rather, the Holy Spirit produces love and joy. I am working on inviting God into my negative emotions and experiences, asking Him to provide insight; would you join me in this prayer? When we bring our junk to the Light, it loses its power (Ephesians 5:13).

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Be Thankful For Today

The world is constantly changing, and sometimes we cannot keep up with these changes. While grappling with today’s novelties, we are overwhelmed with the expectations of tomorrow. This overwhelming feeling makes the future uncertain and bleak to many. However, our hearts could be in a better place if we first decide to show gratitude to God for the blessings of today.
In times of uncertainty about the future, do not lose your gratitude and your praise. When you are worried and anxious about the future, it could be a sign that you have forgotten to be thankful to God for today. When you show gratitude to God for the present, you affirm your trust in God to walk with you into the future. Show me a man who is deeply worried about tomorrow, and I will show you a man who may have failed to be thankful for the blessings of today. When you are worried about tomorrow, you fail to live today; you cannot see or appreciate all the blessings and goodness of today because you are already in tomorrow. God gives us strength for each day. He gives us what we need for the moment. We only have today because God allows none of us to live in tomorrow until it becomes today. Therefore, learn to live in the complete joy of today and be thankful to God for it.

Prayer

Father Lord, give me a heart of thanksgiving and teach me to embrace the joys and blessings you have given me today. Amen.

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First Things First

As the philosopher Goethe put it, ‘Things which matter most must never be at the mercy of things which matter least.’ *Put first things first*. The things which matter most to God should take first place in our lives.

Psalm 22:12-21

Priority of relationship

Your relationship with God should be your number one priority. In this psalm we see that the psalmist’s first priority (and prophetically Jesus’ first priority) was his relationship with God.

The gateway through which we pass into a restored relationship with God is the cross. As with the first part of the psalm, we see a continuation of the prophecies about Jesus’ death that are fulfilled in the New Testament.

It is as though this psalm is written in the first-person singular by someone hanging on a cross, hundreds of years before the Romans even invented crucifixion. It is an extraordinarily accurate prophecy about the suffering of Jesus – describing the cruelty of crucifixion.

  1. ‘All my bones are out of joint… My tongue sticks to the roof of my mouth’ (vv.14a,15b; John 19:28).
  2. ‘They pierced my hands and my feet’ (Psalm 22:16c; John 19:37).
  3. ‘A band of evil people has encircled me. I can count all my bones, the people stare and gloat over me’ (Psalm 22:16b–17b; Luke 23:17,35).
  4. ‘They divide my garments among them and cast lots for my clothing’ (Psalm 22:18; John 19:23–24).

As we saw yesterday, the suffering of Jesus on the cross was far greater than even the horror of crucifixion. He bore our guilt and was God-forsaken on our behalf (Psalm 22:1). Jesus died for you so that you could be restored to a relationship with God.

Thank you, Jesus, that you went through the agony of crucifixion for me in order that my relationship with God could be restored and become the number one priority in my life.

Mark 1:29-2:17

Priorities of Jesus

I love Jesus. He is absolutely amazing and wonderfully attractive. He loved the people: he was filled with ‘compassion’ for them (1:41). The people loved him: ‘The people… came to him from everywhere’ (v.45). Everyone wanted to see Jesus: ‘Everyone is looking for you!’ (v.37).

They would do anything to get other people to see Jesus (2:4). The crowds came to him (v.13). When he said to people, ‘Follow me’, they followed him (v.14). They brought all the sick to Jesus and he healed them (1:32–34), including Simon’s mother-in-law (vv.30–31). He loved tax collectors and sinners and was quite happy to go and have dinner with them (v.15). He came for us ‘sinners’ (v.17).

You can tell people’s priorities by how they spend their time. In this passage we see how Jesus spent his time.

  1. Praying to God

Most people do not get up very early unless they have something important to do. Jesus’ first priority was his relationship with God the Father: ‘Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed’ (v.35). This challenges us all to get up early, find ‘a secluded spot’ (MSG) and pray.

Personally, I have found the only way to get up early on a regular basis is to go to bed early on a regular basis!

  1. Proclaiming the kingdom

Jesus said, ‘Let us go somewhere else – to the nearby villages – so that I can preach there also. That is why I have come’ (v.38). The message he preached was good news about the kingdom of God and the need for people to ‘repent and believe the good news!’ (vv.14–15). It was a message all about forgiveness (2:5,10) and it was good news especially for ‘sinners’ (v.17), which everyone needed to hear. For Jesus, forgiveness was an even higher priority than healing.

  1. Power evangelism

Jesus was ‘filled with compassion’ (1:41). Out of love for the people he wanted to bring them first the good news of forgiveness. But it was not just words. He also acted to heal the sick (vv.40–42; 2:8–12) and to drive out demons (1:39). Through the healing of the paralytic, Jesus demonstrated that he is the one who has the authority and power to forgive sins (2:9–11).

Jesus’ priorities were clear. It was God first and then people second – and everything else was about acting out those two great priorities.

Lord, help me to prioritise my relationship with you. Thank you that I am able to proclaim the good news of forgiveness to others. May I be filled with compassion as I pray for the sick and seek to see people set free.

Exodus 19:1-20:26

Priority of love

Although God invites you into intimacy with him, never forget the wonder of his holiness and power. God has such a passion for you, and therefore he will not let you be less than you can be. He wants us to learn holiness from him.

From Exodus 19 to Numbers 10:10 the people of God stay in the same place learning how to be God’s people. They begin by learning the holiness and power of God. They cannot even touch the mountain on which his presence rests. Then he speaks to them about their priorities through the Ten Commandments.

  1. God loves you

The context is in 20:2: ‘I am the Lord your God, who brought you out of Egypt, out of the land of slavery.’ God is a God who shows ‘love to a thousand generations’ (v.6). We see pictures of his love earlier in the passage. God says, ‘I carried you on eagles’ wings and brought you to myself’ (19:4). He says, ‘You will be my treasured possession…’ (v.5). Our love is a response to God’s love.

The context of the Ten Commandments is God’s love for you. Some people miss this fact and see them merely as a set of rules. God gives the commandments as an act of love for you. Seek to obey them as an act of love for God.

  1. Love God

The first four commandments are about how we respond to God’s love by loving him: ‘We love because he first loved us’ (1 John 4:19). Our love is to be exclusive (Exodus 20:3–4), respectful (v.7) and is demonstrated by setting aside time to be with him (v.10).

  1. Love others

The last six commands are all about our love for others – our families (v.12), our husbands/wives (v.14) and our neighbours: ‘No murder. No adultery. No stealing. No lies about your neighbour. No lusting after your neighbour’s house – or wife or servant’ (vv.13–17, MSG).

Jesus summarised it like this, ‘“Love the Lord your God with all your heart and with all your soul and with all your mind.” This is the first and greatest commandment. And the second is like it: “Love your neighbour as yourself.” All the Law and the Prophets hang on these two commandments’ (Matthew 22:37–40).

The Ten Commandments were not given as a ladder that people had to climb up to get into God’s presence. Rather they were a God-given pattern of life for those who had already known God’s grace and redemption. They are not given to restrict your freedom, but to safeguard it. They help you enjoy the freedom of living in a relationship with God, showing you how to live a holy life just as God is holy. Your love for God flows out from, and is a response to, God’s love for you.

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The Most Important Question in the World

The brilliant professor of philosophy at London University, C.E.M. Joad, was not a Christian. He was asked on a radio programme, ‘If you could meet any person from the past and ask them just one question, whom would you meet and what question would you ask?’ Professor Joad answered without hesitation: ‘I would meet Jesus Christ and ask him *the most important question in the world* – “*Did you or did you not rise from the dead?*”’ There came a day in Professor Joad’s life when he assessed the evidence, encountered Jesus himself and wrote a book called, *Recovery of Belief*. If Jesus Christ is risen from the dead, this changes everything. When the New Testament writers speak of God’s love they point to the cross. When they speak of God’s power they point to the resurrection. God’s ‘incomparably great power’ was ‘exerted in Christ when he raised him from the dead’ (Ephesians 1:19–20). The risen Jesus says to his disciples, ‘All authority (*all power to rule*) in heaven and on earth has been given to me’ (Matthew 28:18, AMP). The resurrection means that the risen Jesus is present with you now. Jesus continues, ‘I am with you always’ (v.20). The result of the resurrection is not only his power and his presence but also his provision.

Psalm 21:8-13

His power

According to the New Testament it is Jesus who is ‘the power of God’ (1 Corinthians 1:24).

David praises God for his ‘strength’ and ‘power’ (Psalm 21:13, AMP). He speaks of his confidence in God’s ‘hand’ (v.8a) and in particular his ‘right hand’ (v.8b). In the Bible, the hand, especially the right hand, is used as a symbol of might and power (Exodus 15:6,12). David is speaking of God’s powerful hand in judgment.

In the New Testament, the resurrected Jesus is frequently described as being at ‘the right hand of God’ (for example, Acts 2:33a). When you see those who ‘plot evil’ and ‘devise wicked schemes’ (Psalm 21:11) succeed in life, remember that their power is temporary because Jesus sits at the place of ultimate authority and power at God’s right hand. There will come a time when God will intervene. Jesus is risen and will come again to judge the living and the dead.

Lord, thank you for your great strength and power. ‘Be exalted, Lord, in your strength; we will sing and praise your power’ (v.13, AMP).

Matthew 28:1-20

His presence

I have found that there is nothing greater in life than to experience the sense of the presence of the resurrected Jesus.

The risen Jesus commissions his followers to ‘go and make disciples of all nations’ (v.19a). This is our calling as individuals and as a church community. The vision statement of our church is ‘to play our part in the evangelisation of the nations, the revitalisation of the church and the transformation of society’. It is based on this command of Jesus.

Together with the command comes a promise: ‘I am with you always’ (v.20b). The resurrection isn’t just an historical fact or religious idea; it is a life-changing reality. God promises that as you go about fulfilling his commission, the presence of the resurrected Jesus goes with you.

When the women see the empty tomb the angel tells them, ‘He is not here; he has risen… you will see him’ (vv.6–7).

Filled with ‘great joy’ they ran to tell the disciples. As they did so, ‘Jesus met them’ (v.9). They experienced the presence of the risen Jesus (vv.8–10), ‘clasped his feet’ (v.9) and worshipped him as God (vv.9b,17a).

The attempts of others to explain away the empty tomb began very early on (v.13) and, in spite of all the evidence, not everyone believed (v.17b). It was suggested that ‘his disciples… stole him away while [the soldiers] were asleep’ (v.13). Some people still postulate this explanation. But it does not fit the evidence:

  1. The disciples were discouraged and frightened. Only the miracle of the resurrection could have transformed them
  2. They did not expect Jesus to rise from the dead. They had no motive to steal the body
  3. The tomb was heavily guarded (27:62–66)
  4. They were not the only ones who saw Jesus. Many others saw him after the resurrection and interacted with him over a period of forty days (Acts 1:3; 1 Corinthians 15:6)
  5. If the disciples did steal the body, their whole lives thereafter were based on a lie. My friend Ian Walker, a Cambridge scientist, became a Christian because he could not believe that the disciples would have been willing to be tortured and put to death for something they would have known was not true.

It really is true. Jesus is risen. Death and burial are not the end. In Christ, you too will be raised from the dead.

It was women who were the first to be entrusted with the message of the resurrection. This is particularly noteworthy since women at the time were not considered valid witnesses in court. They are one of many examples in the Bible of women in leadership (Miriam in our Old Testament passage for today is another example).

Matthew’s Gospel starts by stating that Jesus is ‘God with us’ (Matthew 1:23). In the very last verse of the Gospel, Jesus affirms his eternal ongoing presence with all of his followers. To those who believe and obey Jesus’ command, he promises, ‘I am with you always’ (28:20b).

Lord, thank you that you send me out to go and make disciples of all nations and you promise that the presence of Jesus will go with me.

Exodus 15:1-16:36

His provision

Are you worrying about the future – your health, your job, your family or your finances? Make a decision today not to worry. Corrie ten Boom said, ‘Worrying is carrying tomorrow’s load with today’s strength – carrying two days at once. It is moving into tomorrow ahead of time.’ Trust God and learn to live one day at a time.

We see in this passage that God promises to provide, but only one day at a time. Jesus taught us to pray ‘Give us this day our daily bread’ (Matthew 6:11). Trust God that he will provide for you just when you need it.

The song of Moses and Miriam in chapter 15 is a great example of this trust in God expressed in worship. They praised God for his character (Exodus 15:1–5), then they praised God for what he had done in the past – salvation, rescue and provision (vv.6–12), and finally they praised him for what he would do in the future – guidance, salvation, protection and provision (vv.13–18).

God promises his provision for their material needs. He promises to rain down ‘bread from heaven’ (16:4a) called ‘manna’ (v.31). Each day he provides them with all they need in terms of their ‘daily bread’. Each one gathered as much as they needed (vv.18c,21a). But they were told not to store it up for the future: ‘No one is to keep any of it until morning’ (v.19).

This is something that we have experienced as a church community over the years. God supplies all our material needs but he does not give us more than we need. We do not store up reserves for the future, rather we trust God constantly that he will provide month by month and year by year.

It is always a temptation to want to store up everything we receive as security for the future – rather than trusting God to provide what we need when we need it. This also applies to our spiritual needs – we cannot just rely on past blessings.

It is sad to see in this passage how quickly the people of God seem to forget about God’s goodness and provision in the past and begin to grumble about problems in the present. So often I am tempted to do the same. This passage is a reminder of the need to trust in God’s provision in the good times and the hard times.

Jesus himself tells us that he is the ultimate provision of God. He says, ‘I am the bread of life. Your ancestors ate the manna in the desert, yet they died. But here is the bread that comes down from heaven, which people may eat and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live for ever.’ (John 6:48–51).

It is the resurrection of Jesus that gives an eternal quality to this provision. Because Jesus has been raised to life, those who eat this bread will live for ever.

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He Saved You

On 13 January 1982, Air Florida Flight 90 taking off from Washington, DC, crashed into the Potomac River. It was winter and the river was full of ice. The crash happened near a bridge going over the river. The TV cameras could see everything. Millions of viewers, sitting in their living rooms, watched as a helicopter overhead let down a life-belt on a line to a man struggling in the water. He grabbed the line, swam to another survivor just by him, clipped the woman in and they hoisted her up to safety. The helicopter let down the line again, and again the man did the same thing. He swam to someone else, and rescued them. He saved others, before finally, exhausted, he himself drowned. Why did this man not save himself? The answer is that he was out to save others. In an even more amazing way, Jesus did not save himself because he was out to save you and me. Today, focus your thoughts on Jesus, the Saviour of the world, and meditate on how he saved you.
Psalm 21:1-7
Saved by God
You cannot save yourself. Only God can save you. He saved you because of his ‘unfailing love’. Therefore, like David, put your trust in him today (v.7).

This psalm begins with David praising God for his salvation:

‘O Lord the king [David] will delight in Your strength,

And in Your salvation how greatly will he rejoice!’ (v.1, AMP).

In this passage we see some of the many blessings that salvation includes:

1. Answered prayer
‘You have given him his heart’s desire and have not withheld the request of his lips’ (v.2, AMP).

2. Unending blessings
‘You send blessings of good things… You set a crown of pure gold on his head… You make him to be blessed and a blessing forever’ (vv.3,6a, AMP).

3. Eternal life
‘He asked life of you, and you gave it to him – long life forever and evermore’ (v.4, AMP).

4. Victorious living
‘Through the victories you gave, his glory is great; you have bestowed on him splendour and majesty’ (v.5).

5. Joy and gladness
‘You make him exceedingly glad with the joy of your presence’ (v.6b, AMP).

Thank you, Lord, that you saved me. Thank you for your unfailing love and many blessings. I put my trust in you today.
Matthew 27:11-44
Saved by self-sacrifice
The people of God in the Old Testament expected a Messiah (Christ). This Messiah would ‘reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness’ (Isaiah 9:7).

However, in the Old Testament there was another stream of messianic expectation. This is seen in the ‘suffering servant’ of Isaiah 40–55 who ‘was led like a lamb to the slaughter’ (Isaiah 53:7), who would take the sin of the world on himself and die on behalf of the guilty (vv.5–6).

Nobody expected the messianic king and the suffering servant to be the same person. Yet, in a breathtaking way Jesus brought these great messianic themes together. Jesus is both the King and also the suffering servant.

1. Messianic king
When Pilate asked Jesus, ‘Are you the king of the Jews?’ (Matthew 27:11a) he replied, ‘Yes, it is as you say’ (v.11b). The soldiers mocked Jesus, dressing him up as a king and pretending to salute him and kneel down before him, hailing him ‘king of the Jews!’ (v.29b).

‘Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS’ (v.37). The religious leaders also mocked him, saying, ‘He’s the King of Israel!’ (v.42).

Matthew makes clear that the only crime of which Jesus is ‘guilty’ is being ‘the King’ (v.11), the ‘Christ’ (Messiah) (v.22) and ‘Son of God’ (v.43).

2. Suffering servant
Jesus also fulfilled these prophecies. ‘He was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth’ (Isaiah 53:7).

When he is accused by the chiefs and elders, ‘he gave no answer’ (Matthew 27:12). When Pilate asked him, ‘Don’t you hear the testimony they are bringing against you?’ (v.13), Jesus ‘made no reply, not even to a single charge – to the great amazement of the governor’ (v.14).

Jesus, the innocent suffering servant, died in your place so that you may go free. In this sense Barabbas represents you and me, the guilty. He is ‘a notorious criminal’ (v.16). It is a question of ‘Barabbas or Jesus’ (v.17). The people asked for Barabbas and put Jesus to death (v.20). Barabbas is set free (v.26). The prophecy of Isaiah about the suffering servant is fulfilled: ‘He was pierced for our transgressions, he was crushed for our iniquities’ (Isaiah 53:5).

Although Jesus was the long-awaited king, he was not the kind of king that the people expected – such as one who would go from one great victory to another. Rather, Jesus had to deal with envy, false accusations, unjust criticism, unfairness, misunderstanding, weak authorities, mockery and insults from religious people and the secular world – even the robbers. It came from all sides.

Pilate knew that Jesus was innocent. He realised that it was ‘out of envy that they had handed Jesus over to him’ (Matthew 27:18). (Envy is often the sin of the religious. There is a temptation to envy those whom God appears to be using more than he is using us.) Pilate knew that Jesus was innocent for another reason also. His wife had been warned in a dream and confirmed that Jesus was an ‘innocent man’ (v.19). He foolishly ignored her advice.

Ironically, the man who was to be remembered throughout history as the one responsible for the death of Jesus (‘crucified under Pontius Pilate’ – recited in the creed for hundreds of years throughout the world) tried to avoid responsibility by blaming others: ‘I am innocent… It is your responsibility!’ (v.24).

Jesus’ blood was shed as he was flogged and handed over to be crucified (vv.24–26b). Again, ironically those who passed by said, ‘Come down from the cross, if you are the Son of God!’ (v.40b), but Jesus died as the Lamb of God who came to take away the sin of the world. The onlookers didn’t understand that Jesus’ self-sacrifice was voluntary. They said, ‘He saved others… but he can’t save himself!’ (v.42a).

He saved you and me because he was willing not to save himself.

Lord, thank you that you went through all this for me. Thank you that you chose not to save yourself, in order to save me.
Exodus 11:1-12:51
Saved by the Lamb of God
Jesus says to his disciples, ‘As you know, the Passover is two days away – and the Son of Man will be handed over to be crucified’ (Matthew 26:2). St Paul writes, ‘For Christ, our Passover lamb, has been sacrificed’ (1 Corinthians 5:7b).

The blood of a lamb protected the people of God under the old covenant at the first Passover (Exodus 12:1–30). You are far better off now under the new covenant. The blood of Jesus (the Lamb of God) cleanses and protects you permanently (Hebrews 9:12–26).

At the first Passover, a lamb had to be sacrificed. The lamb had to be ‘without defect’ (Exodus 12:5), pointing forward to the innocent Jesus. There is great emphasis on ‘the blood’ of the lamb (vv.7,13,22–23). The blood of the lamb without defect was to be shed as a sacrifice (v.27). When John the Baptist saw Jesus he said, ‘Look, the lamb of God, who takes away the sin of the world!’ (John 1:29).

The blood of the lamb gave the people protection from God’s judgment. It was the ‘Passover sacrifice’ (Exodus 12:27). This foreshadowed the sacrifice of Jesus.

God’s instruction about the Passover lamb, ‘Do not break any of the bones’ (v.46), was specifically fulfilled at Jesus’ death. Breaking a person’s legs was a way of speeding up death through crucifixion. They broke the legs of two men crucified with Jesus, ‘but when they came to Jesus and found that he was already dead, they did not break his legs’ (John 19:33).

Where there was blood on the door-frames of a house, it indicated that death had already taken place in the household. Those who obeyed God’s word by putting blood on the door-frames were spared. The blood of Jesus, the Lamb of God, has been shed for you and me. The Passover points forward to how Jesus died as a sacrifice on our behalf. He saved you.

Father, thank you for the blood of Jesus shed for me. I offer the whole of my life to you: my body and my mind; my will and all my decisions; my family and all of my relationships; my finances and all you have given to me; my work and service to you. In Jesus’ Name, I receive the protection that comes through the blood of the lamb over my life.

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How to Use Your Words for Good

If you include scientific words, there are over 1,000,000 words in the English language. The average person knows about 20,000 words, uses 2,000 different words a week and speaks about 16,000 words a day. Your words matter. However, what matters most is not the number of words you speak but the kind of words you choose and the purpose for which you use them. The apostle James tells us that although ‘the tongue is a small part of the body’ it is extremely powerful (James 3:5). In the passages for today, we see how your words can be used, just as the apostle James describes, for good or evil. Each day you have great potential: either to destroy or to build. In our passages for today we see *six keys* to using your words for good.
Proverbs 4:1-9
1. Listen to wise words
I do not want to get to the end of my life and look back with regret at the decisions I have made. Wisdom helps you to make decisions now that you will be happy with later.

In this passage we see the value of learning from the wise words and teaching of others: ‘Lay hold of my words with all your heart… Get wisdom, get understanding; do not forget my words or swerve from them’ (vv.4–5). A willingness to learn is at the heart of wisdom. Although it requires hard work, it is of immense value: ‘Wisdom is supreme: therefore get wisdom. Though it cost all you have, get understanding’ (v.7b).

Here the focus is on the young learning from the old. A father teaches his sons, ‘Listen, my sons, to a father’s instruction…’ (v.1). Children are encouraged to learn as much as they can from their parents. Parents have a responsibility to pass on as much wisdom as possible to their children.

All the way through your life, value learning, esteem it and embrace it (v.8). As my grandmother used to say, ‘The day I stop learning, I wish to die.’

It is not enough to listen to wise words; live them out (vv.2,4,5b). Put God’s words into practice and you will acquire wisdom.

If you gain this wisdom and understanding, ‘She’ll make your life glorious. She’ll garland your life with grace. She’ll festoon your days with beauty’ (vv.8–9, MSG).

Lord, help me to grow in wisdom and understanding by reading and listening to wise words – and putting your teaching into practice in my life.
Matthew 24:1-31
2. Hold on to the words of Jesus
When will the world end? How will it end? Jesus’ words here to his disciples are about the future. He answers their questions about the fall of Jerusalem (which took place in AD 70), and about the end times (the question is in Matthew 24:2). The passage can seem confusing, as it is difficult to disentangle the two themes. Jesus’ purpose was not to give a specific schedule for the future, but to help his disciples not to worry or be distracted by what will happen.

Jesus says, at the end of this section (which starts today and ends tomorrow), that ‘Heaven and earth will pass away, but my words will never pass away’ (v.35). There is a lot of uncertainty about the end times. However, some things are clear:

There will be lots of false claims (vv.4–5,23–26)
There will be upheaval, persecution, division and even falling away (vv.6–12)
The love of the great body of people will grow cold (v.12, AMP)
When it does actually happen, it will be obvious to everyone (vv.27–31).
The first time, Jesus came in weakness. The second time he comes, he will return in power (vv.27,30–31).

As you wait for Jesus to return, hold onto his words and refuse to allow your love to ‘grow cold’ (v.12). It is so important to keep your heart on fire with love for him, remembering your first love (Revelation 2:4). As Joyce Meyer writes, ‘Stir up love in your life – towards your spouse and towards your family, friends, neighbours and co-workers. Reach out to others who are hurting and in need. Pray for people and bless them. Grow to the point that one of your first thoughts each morning in your heart is about how you can bless someone else that day.’

3. Discern prophetic words
‘Prophecy’ is a gift of the Holy Spirit. Listen carefully to the words of the ‘prophet’. This passage reminds us of the importance of genuine prophecy (although no modern-day prophecies will have the same level of authority as those in Scripture).

We need to distinguish between true and false prophecy. Jesus warns against false prophets who ‘will appear and deceive many people’ (Matthew 24:11). He warns that the false prophets will try to deceive people by claiming, ‘I am the Christ’ (vv.4–5). People will say, ‘‘‘Look, here is the Christ!” or, “There he is!”’ (v.23). Jesus warns us not to believe them. They are ‘Fake Messiahs and lying preachers [who] are going to pop up everywhere’ (v.24, MSG).

On the other hand, Jesus affirms the words of the true prophets. He announces that the words ‘spoken of through the prophet Daniel’ (v.15) will be fulfilled (see Daniel 9:27; 11:31; 12:11). He quotes from the prophet Isaiah (see Isaiah 13:10; 34:4): ‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken’ (Matthew 24:29).

In fact, in his description of his return (v.27 onwards; see especially v.30), he is making an implicit claim to be the messianic Son of Man prophesied by Daniel (see Daniel 7:13).

4. Speak life-changing words
The words of Jesus totally changed my life when I was thirteen years old. Since then I have watched with joy, and often astonishment, the power of his message to transform the lives of other people.

Between the first coming of Jesus and his second coming, we have been given the task of taking this life-changing message of the gospel to the whole world. ‘And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come’ (Matthew 24:14).

The words of the gospel are powerful and life-changing. The apostle Paul wrote, ‘I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes’ (Romans 1:16). Never give up on the proclamation of the gospel. You have the great privilege of being entrusted with words that have the potential to change people’s lives in a radical way – for this life and into eternity.

Lord, thank you that your words are eternal. Thank you for the immense privilege of being able to use the most powerful words in the world to see people’s lives transformed by Jesus. Help me to take every opportunity to get this message out to as many people as possible.
Job 35:1-37:24


5. Avoid speaking empty words
Elihu’s verbal attack continued with his usual mixture of falsehood and half-truths. He said, ‘Be assured that my words are not false’ (36:4). Actually, they were. He suggested that our sins do not affect God (35:6). In fact, our sins do have an effect on God as we see supremely in the cross of Christ.

Ironically, he said something about Job that, although not true of Job, was actually true of himself. He said, ‘So Job opens his mouth with empty talk; without knowledge he multiplies words’ (v.16). (‘Job, you talk sheer nonsense – nonstop nonsense!’ v.16, MSG). This is a perfect description of Elihu’s own speech. It is empty talk without knowledge. Elihu ‘multiplies words’, criticising Job.

The fact that we are all capable of talking nonsense does not mean that we should be silent. Rather, we should realise the enormous potential that every human being has to affect the lives of others through their tongues. You may or may not have the power that comes from money, fame or position, but you have the power and the potential that come from being able to communicate with words.

6. Put God’s words into practice
Elihu said a number of things in this passage about God’s words, only some of which are true (37:4–13). Thankfully, the Lord is about to speak himself. What a relief! We have had chapter after chapter of false comfort and empty words. We live in a world like this. It is such a relief when God speaks. The words of God are like manna from heaven, and water in a desert.

Lord, may the words I speak today be guided by the Holy Spirit. Put a guard over my lips and a watch over my tongue. Thank you that you speak to me and that your words are so powerful and life-changing. Help me to hear your words, speak them and put them into practice.

Categories
Thoughts

Seven Characteristics of a Good Leader

‘Leadership is influence,’ writes John C. Maxwell, whose organisations have trained more than 1 million leaders worldwide. He points out that, according to sociologists, even the most isolated individual will *influence* 10,000 other people during his or her lifetime! In one sense there is only one leader. In our New Testament reading today, Jesus says, ‘There is only one Life-Leader for you… Christ’ (Matthew 23:10, MSG). On the other hand, every Christian is called to be a leader in the sense that other people will look to you as an example. You have *influence* over others in different ways. To be called by God to influence others is an enormous privilege, but it comes with great responsibility.

Psalm 18:25-36

Confidence

David was a leader who had confidence. However, it was not self-confidence but confidence in God: ‘With your help I can advance against a troop; with my God I can scale a wall’ (v.29). David recognised that he needed God for:

1. Protection

‘He is a shield for all who take refuge in him’ (v.30b). ‘You protect me with salvation-armour’ (v.35, MSG).

2. Strength

‘It is God who arms me with strength and makes my way perfect. He makes my feet like the feet of a deer; he enables me to stand on the heights’ (vv.32–33).

3. Training

He trains my hands for battle’ (v.34a). It was as I was reading this verse back in 1992, that I realised the need to train our small group hosts and helpers before each Alpha began.

4. Guidance

‘You, O Lord, keep my lamp burning; my God turns my darkness into light’ (v.28). ‘As for God, his way is perfect: the word of the Lord is flawless’ (v.30).

Lord, I need your help. I pray for your protection, strength and guidance. Lead me in your perfect way.

Matthew 23:1-39

Character

Jesus attacks the religious leaders of his day with strong language: ‘You snakes! You brood of vipers!’ (v.33). This language would have come as a complete shock. They were highly regarded, respectable people.

The scribes were lawyers. They preserved and interpreted the law. They were authorised to act as judges. They had been ordained after a course of study. They were experts in the Scriptures. They were teachers who gathered pupils around them.

The Pharisees were laypeople. They tended to come from the middle classes (unlike the Sadducees who were more aristocratic). They were much respected for their piety. They prayed and fasted often. They attended the services. They gave regularly. They led ‘upright, moral lives’. They had a big influence in society. They were much admired by ordinary people.

Yet, Jesus criticises them for being hypocrites: ‘They talk a good line, but they don’t live it. They don’t take it into their hearts and live it out in their behaviour. It’s all spit-and-polish veneer’ (v.3, MSG).

Jesus’ ‘Seven Woes’ challenge me to aspire to seven characteristics of a good leader:

1. Integrity

Jesus attacks the hypocrisy of the religious leaders (vv.3–4). He says, ‘They do not practise what they preach. They tie up heavy loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them’ (vv.3b–4). Integrity is the opposite of this, it means practising what you preach and making sure that your words lift people up, rather than weighing them down with guilt or other burdens.

2. Authenticity

Jesus attacks their superficiality (vv.5–7). He says to them, ‘Everything they do is done for others to see’ (v.5a). But what matters is who you are when nobody is looking. Jesus speaks about your ‘secret’ life with God. Seek to develop an authentic private life with God.

3. Humility

Jesus warns against loving titles and recognition (vv.8–11). Be on your guard so that you are not enticed by ‘prominent positions’, ‘public flattery’, and being given titles of one sort or another (vv.6–7, MSG). Jesus warns, ‘Don’t let people do that to you, put you on a pedestal like that’ (v.8, MSG). This is such a temptation but Jesus says, ‘For those who exalt themselves will be humbled, and those who humble themselves will be exalted’ (v.12). Always seek to exalt Jesus, rather than yourself.

4. Compassion

Jesus attacks the religious leaders for putting stumbling blocks in the way of others (vv.13–15). He says, ‘You shut the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to’ (v.13). Leaders need to have the opposite spirit – one that is open and welcoming to everyone.

Jesus himself sets an example of compassion. He says, ‘O Jerusalem, Jerusalem… how often I have longed to gather your children together, as a hen gathers her chicks under her wings’ (v.37).

5. Vision

Leaders should have big vision. Jesus attacks the small-mindedness and pettiness of the religious leaders (vv.16–22). The ‘ridiculous hairsplitting!’ (v.19, MSG). They could not see the wood for the trees. Concentrate on the important issues, pray for God’s vision, and don’t be sidetracked. Ask God to give you a vision that is so big that without him it is impossible.

6. Focus

Focus on what really matters (vv.23–24). Avoid getting caught up with minor details and becoming legalistic. Jesus says, ‘You strain out a gnat but swallow a camel’ (v.24). Rather focus on, ‘The more important matters… justice, mercy and faithfulness’ (v.23). Fight against racism and every other kind of injustice, champion the poor, and demonstrate ‘faithfulness’ in your relationships with your family and others.

7. Generosity

This is the opposite of the greed and self-indulgence, which Jesus decries (vv.25–28). Their inner life is so different from the outer life. Jesus calls you to be yourself – for the inside to be like the outside (vv.27–28).

These are extremely high standards and very hard to attain. Jesus’ words here, as the ‘woes’ come to a climax (vv.29–36), are some of the strongest to come from his mouth. It is important to note that they were not addressed to ordinary people. Jesus was criticising powerful leaders who were seeking to ‘exalt themselves’ (v.12), and who ‘shut the door of the kingdom of heaven in people’s faces’ (v.13).

Don’t use the words of Jesus as an excuse to berate ordinary people, or even leaders who are genuinely seeking to point people to Jesus. I need to direct them at myself. These are challenging words – but the challenge should not be directed at the wrong people!

What is so amazing about Jesus’ words is that humanly speaking he was in a position of great weakness, and yet he was not afraid to take on the powers of his day.

Lord, forgive me for the times when I have failed in these areas. Help me to lead a life of integrity, authenticity, humility, compassion, vision, focus and generosity. Help me to have the same concern for my city as Jesus had for his.

Job 33:1-34:37

Criticism

As Rick Warren has pointed out, ‘Criticism is the cost of influence. As long as you don’t influence anybody, nobody is going to say a peep about you. But the greater your influence… the more critics you are going to have.’

Poor Job, who was in a prominent position of leadership (see chapter 1), has to put up with a constant tirade of abuse from his so-called ‘friends’. Criticism is always hardest when it comes from those who should be our friends. It is sad when unjustified criticism of Christian leaders comes from within the church itself – from the so-called ‘friends’.

It must have been extremely galling for Job to have to listen to Elihu, who was much younger and yet convinced of his own experience, arrogantly saying to Job, ‘I will teach you wisdom’ (33:33) and ‘Job speaks without knowledge; his words lack insight’ (34:35). And to suggest that, because he disagreed with his critics, ‘To his sin he adds rebellion [against God]’ (v.37).

Elihu, like so many critics, claims to be ‘carefully thought out’ and to ‘have no ulterior motives’ (33:2–3, MSG). He claims that others agree with him: ‘All right-thinking people say – and the wise who have listened to me concur – “Job is an ignoramus. He talks utter nonsense”’ (34:34–35, MSG).

I too can easily fall into the trap of judging God’s people on a superficial basis, just as Elihu does. Beware of the dangers of criticising others.

Although it has been pointed out that no one ever built a monument to a critic, it does not stop us all wanting to be critics. Be very careful of what you say about other people. And if you are on the receiving end of criticism, don’t be surprised.

Categories
Thoughts

Better Than Fame and Celebrity

In a survey of millennials, 50% of young adults said that a major life goal was to become famous. In the past people wanted to be famous for *doing* something. Now, celebrity has become an end in itself. It has attained god-like characteristics. Not only do people want to be famous, they idolise those who have achieved celebrity status. This widespread interest in famous individuals has been described as ‘the cult of celebrity’. Fame to the ambitious is like salt water to the thirsty. The more you get, the more you want. Madonna, who at one stage was probably the most famous woman on the planet, said, ‘I won’t be happy until I am as famous as God.’ Celebrity and fame are only a pale reflection of true glory. ‘Glory’ is used in the Bible to denote the manifestation of God’s presence. Glory is one of the most common words in the Bible. God’s glory means his importance, reputation, majesty and honour. Perhaps it is not surprising that as society moves away from worshipping *the glory of God*, it turns towards the worship of the ‘glory’ of celebrity and fame. We are called to worship God’s glory and reflect it, however imperfectly, in our lives.

Psalm 26:1-12

Seek God’s glory

David writes, ‘God, I love living with you: your house glows with your glory’ (v.8, MSG). King David was a ‘celebrity’ in his own right (see 1 Samuel 18:7). Yet he did not seek glory for himself, rather he led the people in giving glory to God: ‘My feet stand on level ground; in the great congregation I will praise the Lord’ (Psalm 26:12).

If you want to reflect the Lord’s glory, follow David’s example. Try to lead a blameless life (v.1). Trust in the Lord without wavering (v.1b). Try to keep your heart and mind pure (v.2). Be guided by God’s love and truth (v.3). Avoid getting too close to people who might bring you down: ‘tricksters’; ‘thugs’; ‘gangsters’; ‘double-dealers’ (vv.4–5, MSG).

Although David says, ‘I lead a blameless life’ (v.11a), he goes on to say, ‘Deliver me and be merciful to me’ (v.11b). He must have been conscious that, although he was trying to live a sinless life, he did not succeed and needed God’s redemption and mercy. Rather than claiming to be sinless, David is declaring that he is living a life of ‘integrity’ (vv.1,11, AMP), that is sincere and wholehearted for God.

Other kings at the time might have expected the people to worship them at the ‘cult of their celebrity’. But David was a worshipper of the Lord. He writes, ‘I… go about your altar, Lord, proclaiming aloud your praise and telling of all your wonderful deeds. Lord I love the house where you live, the place where your glory dwells’ (vv.6–8).

For the people of God in the Old Testament, the temple in Jerusalem was the place where God’s glory could be found. But the glory of God is supremely revealed in Jesus (John 1:14). Jesus is the new temple (2:10,21).

Further, the amazing truth is that God’s glory also dwells in all people who are trusting in Jesus. Both individually (see 1 Corinthians 6:19) and together (see 1 Corinthians 3:16), followers of Jesus are seen as God’s temple in whom the Spirit dwells: ‘Being built together to become a dwelling in which God lives by his Spirit’ (Ephesians 2:22).

Lord, thank you that your glory dwells among your people. I will proclaim aloud your praise and tell of all your wonderful deeds.

Mark 9:2-32

Reflect Jesus’ glory

Peter, James and John caught a glimpse of the glory of God when Jesus was transfigured before them. The transfiguration came, not coincidentally, just after Jesus had asked the disciples, ‘Who do people say I am?’ (8:27). It revealed Jesus’ divine nature as the Son of God.

The curtain of time was drawn aside and the disciples saw Moses (representing the Law) and Elijah (representing the prophets) clearly alive and alongside Jesus. The disciples would have known all about Moses and Elijah. In the Judaic world, these men were the ultimate celebrities. But God is saying that Jesus is even greater than these two revered men.

When the disciples looked again, they saw only Jesus (9:8). Peter, James and John saw Jesus as we will see him when he comes again, with his glory revealed.

The word used for ‘transfigured’ is the same word as is translated ‘transformed’ when the apostle Paul writes, ‘And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed [transfigured] into his image with ever-increasing glory, which comes from the Lord, who is the Spirit’ (2 Corinthians 3:18).

Celebrity today is often about fame and seeking publicity. Jesus did not seek publicity; rather the opposite. He ‘swore them to secrecy. “Don’t tell a soul what you saw”’ (Mark 9:9, MSG).

Celebrity is also often associated with wealth and a luxurious lifestyle. In the life of Jesus, suffering and glory are inextricably linked. The moment he comes down from the mountain he explains to his disciples that ‘the Son of Man must suffer much and be rejected’ (v.12). Jesus’ ‘glory’ was of a different kind to that which the world expects, then and now.

One thing Jesus does share with today’s ‘celebrities’ is that he drew a crowd (v.14): ‘As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him’ (v.15).

The disciples who had not gone up the mountain did not have the faith necessary to heal the boy with an evil spirit. Jesus said, ‘Everything is possible for him who believes’ (v.23). The world says, ‘I need to see first, then I will believe.’ Jesus says, ‘Believe first, then you will see.’ St Augustine wrote, ‘Faith is to believe what we do not see. The reward of faith is to see what we believe.’

The boy’s father exclaims a tension we all feel from time to time: ‘I do believe; help me overcome my unbelief!’ (v.24).

Jesus heals the boy without any great ceremony or even, in this case, the laying on of hands. There is no drawn out battle but the simple power of the command of Jesus. The battle is already won through his prayer life (v.29). Again, we have seen a glimpse of the glory of Jesus.

Jesus goes straight on to speak about his suffering: ‘The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise’ (v.31).

Lord, help me today to spend time in your presence and to reflect your glory in everything I do and say.

Exodus 39:1-40:38

Await an eternity of glory

David caught a glimpse of God’s glory when he entered the temple. The disciples caught a glimpse of God’s glory when Jesus was transfigured before them. When you gather together with the people of God you should get a glimpse of God’s glory.

When they had finished building the tabernacle (‘The Dwelling’, MSG) (which precedes the temple) the cloud covered the Tent of Meeting and ‘the Glory of God filled The Dwelling’ (40:34, MSG). Moses could not enter the Tent of Meeting because the cloud had settled upon it and ‘the Glory of God filled The Dwelling’ (v.35, MSG).

The Glory of God was tangibly powerful at that moment. It could actually be seen ‘settling’ in the tabernacle. The Hebrew word for settling (shekinah) is sometimes used today to describe a particularly powerful or tangible sense of the presence and glory of God.

The cloud above the tabernacle, which represented the glory of God, accompanied the people of God in their travels and led them by day and by night (vv.36–38) as the Holy Spirit of God now leads you. This is the Old Testament background to the cloud in the story of the transfiguration. What Peter, James and John experienced on that occasion was a glimpse of the glory of the Lord (Mark 9:7).

Through ‘the gospel that displays the glory of Christ’ (2 Corinthians 4:4) you can get a glimpse of the glory of God. ‘For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ’ (v.6).

It is only a glimpse and one day you will see the reality itself. The apostle Paul said that this is why you should not lose heart even when you are going through difficult times: ‘For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all’ (v.17).

Lord, thank you that you are preparing us for the moment when you will reveal your full glory. Help me to see the struggles of life in the perspective of ‘an eternal glory that far outweighs them all’.